Often linked to the Arte Povera movement, Giulio Paolini is best known for an artistic practice that is inscribed in a more strictly conceptual sphere. From the outset of his career, Paolini has developed a complex research centred as much on the artist's tools as on the figure of the artist as an operator of language and accomplice of the viewer. The main characteristics of his artistic expression include citation, duplication and fragmentation, which are used as expedients for staging the distance between a finished model for making the work a 'theatre of evocation.' Articulated and composed designs, centred on additive dynamics (ordering, repetition, juxtaposition) and centrifugal forces, (explosions and dispersions starting from the centre) or centripetal ones (concentration, superimposition, joining), accompany the procedures drawing from a vast store of cultural mythologies and memories that are recaptured in photography, collage and plaster casts. More recently, Paolini's incessant investigation of the definition and purpose of the work has been insistently concerned with the act of exhibiting, which he sees as the fundamental moment of encountering the work.
Apocalisse da Camera (Chamber Apocalypse)줄리오 파올리니
Astrolabe줄리오 파올리니
Big Bang줄리오 파올리니
Cythère줄리오 파올리니
Due per Uno (Two for One)줄리오 파올리니
Expositio줄리오 파올리니
Expositio줄리오 파올리니
Fuori Tempo줄리오 파올리니
Giorno E Notte줄리오 파올리니
Il Mondo di Prima줄리오 파올리니
Il Mondo Nuovo줄리오 파올리니
Immacolata Concezione. Senza Titolo / Senza Autore (Immaculate Conception. Without Title / Without Author)줄리오 파올리니
Immacolata Concezione. Senza Titolo / Senza Autore (Immaculate Conception. Without Title / Without Author)줄리오 파올리니
Künstler-Theater (the Artist's Theatre)줄리오 파올리니
La Pittura Abbandonata (Painting Abandoned)줄리오 파올리니
Letters from Turin, 1888줄리오 파올리니
Letters from Turin, 1988줄리오 파올리니
L'Idolo (III) - the Idol (III)줄리오 파올리니
Mnemosine (les Charmes de la Vie / 3 - 6)줄리오 파올리니
Mnemosine (les Charmes de la Vie / 8)줄리오 파올리니이 작가를 응원하고 싶다면
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